Susan C. C. Hawthorne
- Published in print:
- 2013
- Published Online:
- January 2014
- ISBN:
- 9780199977383
- eISBN:
- 9780199369928
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199977383.001.0001
- Subject:
- Philosophy, General
This book examines both standard practice and ongoing controversies in social, medical, scientific, ethical, and philosophical approaches to ADHD. The complex web of concepts, data, needs, and ...
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This book examines both standard practice and ongoing controversies in social, medical, scientific, ethical, and philosophical approaches to ADHD. The complex web of concepts, data, needs, and attitudes is not fully unified. But, overall, the book argues, current approaches to research and care accidentally reinforce intolerance of ADHD-diagnosed people, and simultaneously slow down growth in knowledge. To avoid these outcomes, the wide range of people involved with ADHD—including clinicians, scientists, educators, parents, policy-makers, and diagnosed individuals—need to jointly re-examine and change the attitudes, concepts, and practices typically taken toward ADHD. The book demonstrates how we derived our current medical, scientific, and social concepts of ADHD, shows why the concepts we now use are optional, and explains that we need change for both ethical and epistemic reasons. Ethically, we need new approaches because our current concepts and practices, which center on DSM-defined ADHD, dichotomization of “ADHD” from “non-ADHD,” and intervening on individuals rather than society, embed values that reflect and reinforce intolerance. Epistemically, opposition to alternatives has created a relative stasis in our understanding of ADHD. The book argues that any change will need to recognize the centrality of both facts and values to improved scientific, medical, and social approaches to ADHD. Shared goals of increasing knowledge, providing new options for diagnosed people, and decreasing stigmatization will drive the much-needed change; adopting inclusive, responsive decision making in all areas of practice will foster it.Less
This book examines both standard practice and ongoing controversies in social, medical, scientific, ethical, and philosophical approaches to ADHD. The complex web of concepts, data, needs, and attitudes is not fully unified. But, overall, the book argues, current approaches to research and care accidentally reinforce intolerance of ADHD-diagnosed people, and simultaneously slow down growth in knowledge. To avoid these outcomes, the wide range of people involved with ADHD—including clinicians, scientists, educators, parents, policy-makers, and diagnosed individuals—need to jointly re-examine and change the attitudes, concepts, and practices typically taken toward ADHD. The book demonstrates how we derived our current medical, scientific, and social concepts of ADHD, shows why the concepts we now use are optional, and explains that we need change for both ethical and epistemic reasons. Ethically, we need new approaches because our current concepts and practices, which center on DSM-defined ADHD, dichotomization of “ADHD” from “non-ADHD,” and intervening on individuals rather than society, embed values that reflect and reinforce intolerance. Epistemically, opposition to alternatives has created a relative stasis in our understanding of ADHD. The book argues that any change will need to recognize the centrality of both facts and values to improved scientific, medical, and social approaches to ADHD. Shared goals of increasing knowledge, providing new options for diagnosed people, and decreasing stigmatization will drive the much-needed change; adopting inclusive, responsive decision making in all areas of practice will foster it.
Joseph Keim Campbell, Michael O'Rourke, and Harry S. Silverstein (eds)
- Published in print:
- 2010
- Published Online:
- August 2013
- ISBN:
- 9780262014731
- eISBN:
- 9780262289276
- Item type:
- book
- Publisher:
- The MIT Press
- DOI:
- 10.7551/mitpress/9780262014731.001.0001
- Subject:
- Philosophy, General
Most philosophical explorations of responsibility discuss the topic solely in terms of metaphysics and the “free will” problem. By contrast, the chapters in this book view responsibility from a ...
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Most philosophical explorations of responsibility discuss the topic solely in terms of metaphysics and the “free will” problem. By contrast, the chapters in this book view responsibility from a variety of perspectives: Metaphysics, ethics, action theory, and the philosophy of law. After a broad, framing introduction by the book’s editors, the contributors consider such subjects as responsibility as it relates to the “free will” problem; the relation between responsibility and knowledge or ignorance; the relation between causal and moral responsibility; the difference, if any, between responsibility for actions and responsibility for omissions; the metaphysical requirements for making sense of “collective” responsibility; and the relation between moral and legal responsibility.Less
Most philosophical explorations of responsibility discuss the topic solely in terms of metaphysics and the “free will” problem. By contrast, the chapters in this book view responsibility from a variety of perspectives: Metaphysics, ethics, action theory, and the philosophy of law. After a broad, framing introduction by the book’s editors, the contributors consider such subjects as responsibility as it relates to the “free will” problem; the relation between responsibility and knowledge or ignorance; the relation between causal and moral responsibility; the difference, if any, between responsibility for actions and responsibility for omissions; the metaphysical requirements for making sense of “collective” responsibility; and the relation between moral and legal responsibility.
Gerd Gigerenzer
- Published in print:
- 2002
- Published Online:
- October 2011
- ISBN:
- 9780195153729
- eISBN:
- 9780199849222
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780195153729.001.0001
- Subject:
- Philosophy, General
Where do new ideas come from? What is social intelligence? Why do social scientists perform mindless statistical rituals? This vital book is about rethinking rationality as adaptive thinking: to ...
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Where do new ideas come from? What is social intelligence? Why do social scientists perform mindless statistical rituals? This vital book is about rethinking rationality as adaptive thinking: to understand how minds cope with their environments, both ecological and social. The author proposes and illustrates a bold new research program that investigates the psychology of rationality, introducing the concepts of ecological, bounded, and social rationality. His path-breaking collection takes research on thinking, social intelligence, creativity, and decision-making out of an ethereal world where the laws of logic and probability reign, and places it into our real world of human behavior and interaction. This book is accessibly written for general readers with an interest in psychology, cognitive science, economics, sociology, philosophy, artificial intelligence, and animal behavior. It also teaches a practical audience, such as physicians, AIDS counselors, and experts in criminal law, how to understand and communicate uncertainties and risks.Less
Where do new ideas come from? What is social intelligence? Why do social scientists perform mindless statistical rituals? This vital book is about rethinking rationality as adaptive thinking: to understand how minds cope with their environments, both ecological and social. The author proposes and illustrates a bold new research program that investigates the psychology of rationality, introducing the concepts of ecological, bounded, and social rationality. His path-breaking collection takes research on thinking, social intelligence, creativity, and decision-making out of an ethereal world where the laws of logic and probability reign, and places it into our real world of human behavior and interaction. This book is accessibly written for general readers with an interest in psychology, cognitive science, economics, sociology, philosophy, artificial intelligence, and animal behavior. It also teaches a practical audience, such as physicians, AIDS counselors, and experts in criminal law, how to understand and communicate uncertainties and risks.
Jeffrey Poland and George Graham (eds)
- Published in print:
- 2011
- Published Online:
- August 2013
- ISBN:
- 9780262015509
- eISBN:
- 9780262295635
- Item type:
- book
- Publisher:
- The MIT Press
- DOI:
- 10.7551/mitpress/9780262015509.001.0001
- Subject:
- Philosophy, General
Addictive behavior threatens not just the addict’s happiness and health but also the welfare and well-being of others. It represents a loss of self-control and a variety of other cognitive ...
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Addictive behavior threatens not just the addict’s happiness and health but also the welfare and well-being of others. It represents a loss of self-control and a variety of other cognitive impairments and behavioral deficits. An addict may say, “I couldn’t help myself.” But questions arise: Are we responsible for our addictions? What responsibilities do others have to help us? This book offers a range of perspectives on addiction and responsibility, and how the two are bound together. Contributors—from theorists to clinicians, from neuroscientists and psychologists to philosophers and legal scholars—discuss these questions using a variety of conceptual and investigative tools. Some offer models of addiction-related phenomena, including theories of incentive sensitization, ego-depletion, and pathological affect; others address such traditional philosophical questions as free will and agency, mind–body, and other minds. Two chapters, written by scholars who were themselves addicts, attempt to integrate first-person phenomenological accounts with the third-person perspective of the sciences. Contributors distinguish among moral responsibility, legal responsibility, and the ethical responsibility of clinicians and researchers. Taken together, the chapters offer the argument that we cannot fully understand addiction if we do not also understand responsibility.Less
Addictive behavior threatens not just the addict’s happiness and health but also the welfare and well-being of others. It represents a loss of self-control and a variety of other cognitive impairments and behavioral deficits. An addict may say, “I couldn’t help myself.” But questions arise: Are we responsible for our addictions? What responsibilities do others have to help us? This book offers a range of perspectives on addiction and responsibility, and how the two are bound together. Contributors—from theorists to clinicians, from neuroscientists and psychologists to philosophers and legal scholars—discuss these questions using a variety of conceptual and investigative tools. Some offer models of addiction-related phenomena, including theories of incentive sensitization, ego-depletion, and pathological affect; others address such traditional philosophical questions as free will and agency, mind–body, and other minds. Two chapters, written by scholars who were themselves addicts, attempt to integrate first-person phenomenological accounts with the third-person perspective of the sciences. Contributors distinguish among moral responsibility, legal responsibility, and the ethical responsibility of clinicians and researchers. Taken together, the chapters offer the argument that we cannot fully understand addiction if we do not also understand responsibility.
Srinivasa Rao
- Published in print:
- 2011
- Published Online:
- September 2012
- ISBN:
- 9780198079811
- eISBN:
- 9780199081707
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780198079811.001.0001
- Subject:
- Philosophy, General
The book proposes a contemporary framework for critiquing Advaita and formulating its basic thesis in a more logical and convincing way. Any proper theory in philosophy and science has to follow from ...
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The book proposes a contemporary framework for critiquing Advaita and formulating its basic thesis in a more logical and convincing way. Any proper theory in philosophy and science has to follow from accepted assumptions. Hence the book begins by identifying basic presuppositions required for Advaita and determining the different cognitive possibilities arising out of them. After thus determining what is logically and conceptually possible and impossible in Advaita, the new framework is used to assess whether or not the traditionally held Advaitic concepts and theories are satisfactory and acceptable. This is done in many chapters covering discussions of the notions of not-Self (anātman), cosmic ignorance (māyā), individual ignorance (avidyā), illusoriness (mithyātva), sublation (bādha), entities that are different from the real and the unreal (sadasadvilaksana) and so on. The book argues that all these concepts, as specifically formulated and defended in traditional Advaita for centuries after Śankara, are simply faulty and untenable both individually and as related clusters of concepts. Traditional Advaita has also defended an elaborate ontology of experiences like mistaking a rope-for a snake. It has also heavily defended the metaphysical thesis of the empirical world of our experience being a total illusion. The logical faults and conceptual inadequacies of this ontology and metaphysics are also discussed in great detail, offering absolutely new criticisms of them. Despite this almost totally negative portrayal of traditional Advaita, the book is also quite positive in showing that any belief in non-duality is still very much philosophically possible and also necessary.Less
The book proposes a contemporary framework for critiquing Advaita and formulating its basic thesis in a more logical and convincing way. Any proper theory in philosophy and science has to follow from accepted assumptions. Hence the book begins by identifying basic presuppositions required for Advaita and determining the different cognitive possibilities arising out of them. After thus determining what is logically and conceptually possible and impossible in Advaita, the new framework is used to assess whether or not the traditionally held Advaitic concepts and theories are satisfactory and acceptable. This is done in many chapters covering discussions of the notions of not-Self (anātman), cosmic ignorance (māyā), individual ignorance (avidyā), illusoriness (mithyātva), sublation (bādha), entities that are different from the real and the unreal (sadasadvilaksana) and so on. The book argues that all these concepts, as specifically formulated and defended in traditional Advaita for centuries after Śankara, are simply faulty and untenable both individually and as related clusters of concepts. Traditional Advaita has also defended an elaborate ontology of experiences like mistaking a rope-for a snake. It has also heavily defended the metaphysical thesis of the empirical world of our experience being a total illusion. The logical faults and conceptual inadequacies of this ontology and metaphysics are also discussed in great detail, offering absolutely new criticisms of them. Despite this almost totally negative portrayal of traditional Advaita, the book is also quite positive in showing that any belief in non-duality is still very much philosophically possible and also necessary.
Malcolm Budd
- Published in print:
- 2008
- Published Online:
- January 2009
- ISBN:
- 9780199556175
- eISBN:
- 9780191721151
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199556175.001.0001
- Subject:
- Philosophy, General
The book contains a selection of essays on aesthetics, some of which have been revised or added to. A number of the essays are aimed at the abstract heart of aesthetics, attempting to solve a cluster ...
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The book contains a selection of essays on aesthetics, some of which have been revised or added to. A number of the essays are aimed at the abstract heart of aesthetics, attempting to solve a cluster of the most important issues in aesthetics which are not specific to particular art forms. These include the nature and proper scope of the aesthetic, the intersubjective validity of aesthetic judgements, the correct understanding of aesthetic judgements expressed through metaphors, aesthetic realism versus anti-realism, the character of aesthetic pleasure and aesthetic value, the aim of art, and the artistic expression of emotion. Others are focussed on central issues in the aesthetics of particular art forms: two engage with the most fundamental issue in the aesthetics of music, the question of the correct conception of the phenomenology of the experience of listening to music with understanding; and two consider the nature of pictorial representation, one examining the well-known views of Ernst Gombich, Richard Wollheim, and Kendall Walton, the other articulating an alternative conception of seeing a picture as a depiction of a certain state of affairs. The final essay in the book is a comprehensive reconstruction and critical examination of Wittgenstein's aesthetics, both early and late.Less
The book contains a selection of essays on aesthetics, some of which have been revised or added to. A number of the essays are aimed at the abstract heart of aesthetics, attempting to solve a cluster of the most important issues in aesthetics which are not specific to particular art forms. These include the nature and proper scope of the aesthetic, the intersubjective validity of aesthetic judgements, the correct understanding of aesthetic judgements expressed through metaphors, aesthetic realism versus anti-realism, the character of aesthetic pleasure and aesthetic value, the aim of art, and the artistic expression of emotion. Others are focussed on central issues in the aesthetics of particular art forms: two engage with the most fundamental issue in the aesthetics of music, the question of the correct conception of the phenomenology of the experience of listening to music with understanding; and two consider the nature of pictorial representation, one examining the well-known views of Ernst Gombich, Richard Wollheim, and Kendall Walton, the other articulating an alternative conception of seeing a picture as a depiction of a certain state of affairs. The final essay in the book is a comprehensive reconstruction and critical examination of Wittgenstein's aesthetics, both early and late.
Jane Forsey
- Published in print:
- 2013
- Published Online:
- May 2013
- ISBN:
- 9780199964369
- eISBN:
- 9780199333233
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780199964369.001.0001
- Subject:
- Philosophy, Aesthetics, General
This book offers the first full treatment of design in the field of philosophical aesthetics. Aesthetic theory has traditionally occupied itself with fine art in all its forms, sometimes with craft, ...
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This book offers the first full treatment of design in the field of philosophical aesthetics. Aesthetic theory has traditionally occupied itself with fine art in all its forms, sometimes with craft, and often with notions of beauty and sublimity in art and nature. In so doing, it has largely ignored the quotidian and familiar objects and experiences that make up our daily lives. Yet how we interact with design involves aesthetic choices and judgements as well as practical, cognitive and moral considerations. This work challenges the discipline to broaden its scope to include design, and illustrates how aesthetics helps define our human concerns. Subjecting design to as rigorous a treatment as any other aesthetic object exposes it to three main challenges that form the core of this book. First, design must be distinguished from art and craft as a unique kind of object meriting separate philosophical attention, and is here defined in part by its functional qualities. Second, the experience of design must be defended as having a particularly aesthetic nature. Here Forsey adapts the Kantian notion of dependent beauty to provide a model for our appreciation of design as different from our judgments of art, craft and natural beauty. Finally, design is important for aesthetics and philosophy as a whole in that it is implicated in broader human concerns. Forsey situates her theory of design as a constructive contribution to the recent movement of Everyday Aesthetics, which seeks to re-enfranchise philosophical aesthetics as an important part of philosophy at large.Less
This book offers the first full treatment of design in the field of philosophical aesthetics. Aesthetic theory has traditionally occupied itself with fine art in all its forms, sometimes with craft, and often with notions of beauty and sublimity in art and nature. In so doing, it has largely ignored the quotidian and familiar objects and experiences that make up our daily lives. Yet how we interact with design involves aesthetic choices and judgements as well as practical, cognitive and moral considerations. This work challenges the discipline to broaden its scope to include design, and illustrates how aesthetics helps define our human concerns. Subjecting design to as rigorous a treatment as any other aesthetic object exposes it to three main challenges that form the core of this book. First, design must be distinguished from art and craft as a unique kind of object meriting separate philosophical attention, and is here defined in part by its functional qualities. Second, the experience of design must be defended as having a particularly aesthetic nature. Here Forsey adapts the Kantian notion of dependent beauty to provide a model for our appreciation of design as different from our judgments of art, craft and natural beauty. Finally, design is important for aesthetics and philosophy as a whole in that it is implicated in broader human concerns. Forsey situates her theory of design as a constructive contribution to the recent movement of Everyday Aesthetics, which seeks to re-enfranchise philosophical aesthetics as an important part of philosophy at large.
Elizabeth Brake (ed.)
- Published in print:
- 2016
- Published Online:
- October 2015
- ISBN:
- 9780190205072
- eISBN:
- 9780190205102
- Item type:
- book
- Publisher:
- Oxford University Press
- DOI:
- 10.1093/acprof:oso/9780190205072.001.0001
- Subject:
- Philosophy, Moral Philosophy, General
The chapters of this book, which are by liberal and feminist philosophers, address whether marriage reform ought to stop with same-sex marriage. Some philosophers have recently argued that marriage ...
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The chapters of this book, which are by liberal and feminist philosophers, address whether marriage reform ought to stop with same-sex marriage. Some philosophers have recently argued that marriage is illiberal and should be abolished or radically reformed to include groups and friendships. In response, Chapter 1 argues that marriage law can be justified without illiberal appeal to an ideal relationship type, and Chapter 2 argues that the liberal values justifying same-sex marriage do not justify further extension. Other chapters argue for new legal forms for intimate relationships. Chapter 3 argues that piecemeal directives rather than relationship contracts should replace marriage, and Chapter 4 argues for separating marriage and parenting, with parenting rather than marriage becoming the family’s foundation. The fifth chapter argues for a non-hierarchical friendship model for marriage. The next one argues that polygamy should be decriminalized but that the liberal state need not recognize it, while Chapter 7 argues that polygamy could be legally structured to protect privacy and equality. The eighth chapter argues for temporary marriage as a legal option, while the chapter that follows argues that marital commitments are problematic instruments for securing romantic love. These essays challenge contemporary understandings of marriage and the state’s role in it.Less
The chapters of this book, which are by liberal and feminist philosophers, address whether marriage reform ought to stop with same-sex marriage. Some philosophers have recently argued that marriage is illiberal and should be abolished or radically reformed to include groups and friendships. In response, Chapter 1 argues that marriage law can be justified without illiberal appeal to an ideal relationship type, and Chapter 2 argues that the liberal values justifying same-sex marriage do not justify further extension. Other chapters argue for new legal forms for intimate relationships. Chapter 3 argues that piecemeal directives rather than relationship contracts should replace marriage, and Chapter 4 argues for separating marriage and parenting, with parenting rather than marriage becoming the family’s foundation. The fifth chapter argues for a non-hierarchical friendship model for marriage. The next one argues that polygamy should be decriminalized but that the liberal state need not recognize it, while Chapter 7 argues that polygamy could be legally structured to protect privacy and equality. The eighth chapter argues for temporary marriage as a legal option, while the chapter that follows argues that marital commitments are problematic instruments for securing romantic love. These essays challenge contemporary understandings of marriage and the state’s role in it.
Ian Bogost
- Published in print:
- 2012
- Published Online:
- August 2015
- ISBN:
- 9780816678976
- eISBN:
- 9781452948447
- Item type:
- book
- Publisher:
- University of Minnesota Press
- DOI:
- 10.5749/minnesota/9780816678976.001.0001
- Subject:
- Philosophy, General
Humanity has sat at the center of philosophical thinking for too long. The recent advent of environmental philosophy and posthuman studies has widened our scope of inquiry to include ecosystems, ...
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Humanity has sat at the center of philosophical thinking for too long. The recent advent of environmental philosophy and posthuman studies has widened our scope of inquiry to include ecosystems, animals, and artificial intelligence. Yet the vast majority of the stuff in our universe, and even in our lives, remains beyond serious philosophical concern. This book develops an object-oriented ontology that puts things at the center of being—a philosophy in which nothing exists any more or less than anything else, in which humans are elements but not the sole or even primary elements of philosophical interest. And unlike experimental phenomenology or the philosophy of technology, this book’s alien phenomenology takes for granted that all beings interact with and perceive one another. This experience, however, withdraws from human comprehension and becomes accessible only through a speculative philosophy based on metaphor.Less
Humanity has sat at the center of philosophical thinking for too long. The recent advent of environmental philosophy and posthuman studies has widened our scope of inquiry to include ecosystems, animals, and artificial intelligence. Yet the vast majority of the stuff in our universe, and even in our lives, remains beyond serious philosophical concern. This book develops an object-oriented ontology that puts things at the center of being—a philosophy in which nothing exists any more or less than anything else, in which humans are elements but not the sole or even primary elements of philosophical interest. And unlike experimental phenomenology or the philosophy of technology, this book’s alien phenomenology takes for granted that all beings interact with and perceive one another. This experience, however, withdraws from human comprehension and becomes accessible only through a speculative philosophy based on metaphor.
John Ó Maoilearca
- Published in print:
- 2015
- Published Online:
- May 2016
- ISBN:
- 9780816697342
- eISBN:
- 9781452952291
- Item type:
- book
- Publisher:
- University of Minnesota Press
- DOI:
- 10.5749/minnesota/9780816697342.001.0001
- Subject:
- Philosophy, General
All Thoughts Are Equal is an introduction to the work of French philosopher François Laruelle and an experiment in nonhuman thinking. For Laruelle, standard forms of philosophy continue to dominate ...
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All Thoughts Are Equal is an introduction to the work of French philosopher François Laruelle and an experiment in nonhuman thinking. For Laruelle, standard forms of philosophy continue to dominate our models of what counts as exemplary thought and knowledge. By contrast, what Laruelle calls his “non-standard” approach attempts to bring democracy into thought, because all forms of thinking are equal in value. Philosophy–the discipline that posits itself as the power to think at the highest level–does not have a monopoly on reason. Such democracy clearly has relevance for the nonhuman, too. If non-philosophy hopes to extend what we mean by thinking beyond the boundaries set by classical approaches, then such a project has important implications as regards the existence and value of nonhuman forms of thought. This study strives to see how philosophy might appear when we look at it with non-philosophical and nonhuman eyes. And it does so by refusing to explain Laruelle through orthodox philosophy, opting instead to follow the structure of a film, Lars von Trier’s The Five Obstructions, to introduce the non-standard method. Von Trier’s documentary is a meditation on the creative constraints set by film, both technologically and aesthetically, and how they can push our experience of film, and of ourselves, beyond what is normally deemed “the perfect human.” All Thoughts Are Equal adopts those constraints in its own experiment by showing how Laruelle’s radically new style of philosophy is best introduced using our most nonhuman form of thought, that found in cinema itself.Less
All Thoughts Are Equal is an introduction to the work of French philosopher François Laruelle and an experiment in nonhuman thinking. For Laruelle, standard forms of philosophy continue to dominate our models of what counts as exemplary thought and knowledge. By contrast, what Laruelle calls his “non-standard” approach attempts to bring democracy into thought, because all forms of thinking are equal in value. Philosophy–the discipline that posits itself as the power to think at the highest level–does not have a monopoly on reason. Such democracy clearly has relevance for the nonhuman, too. If non-philosophy hopes to extend what we mean by thinking beyond the boundaries set by classical approaches, then such a project has important implications as regards the existence and value of nonhuman forms of thought. This study strives to see how philosophy might appear when we look at it with non-philosophical and nonhuman eyes. And it does so by refusing to explain Laruelle through orthodox philosophy, opting instead to follow the structure of a film, Lars von Trier’s The Five Obstructions, to introduce the non-standard method. Von Trier’s documentary is a meditation on the creative constraints set by film, both technologically and aesthetically, and how they can push our experience of film, and of ourselves, beyond what is normally deemed “the perfect human.” All Thoughts Are Equal adopts those constraints in its own experiment by showing how Laruelle’s radically new style of philosophy is best introduced using our most nonhuman form of thought, that found in cinema itself.
Justice and Legitimacy in Upbringing
Clausewitz's Puzzle
International Legitimacy and World Society
Multicultural Nationalism
Levelling the Playing Field
The Politics of Public Service Bargains
Free Will and Modern Science
Corporate Governance, Competition, and Political Parties
New Labour at the Centre
